Sabbath School

Adult Sabbath School Bible study guide.

We can see from Genesis 3:9, 10 that God took the initiative to seek His fallen children. The question “Where are you?” was rhetorical, because God knew what Adam and Eve had done and where they were. Sin, nevertheless, cut off the usual communication that existed between Him and the first human couple. God’s immediate concern was to restore communication with His children, to meet with them, and to give them hope in their despair. In fact, the Hebrew verb qara’, “call,” in Genesis 3:9, is often used to describe God’s call to establish communication with His people.

Read Luke 15:11–32. How does this parable reflect what happened in Genesis 3:9, 10?

God’s seeking Adam and Eve reveals His unconditional love for His children. God never gives up on us (see Luke 15). He goes to great lengths to reestablish His communion with us, even when we go into hiding. Before Jesus’ crucifixion, when Peter denied Jesus three times, Christ “turned and looked” (Luke 22:61, NKJV) at him. Even without words, He “spoke” to Peter and sought to reach His erring friend.

Notice, in Genesis 3:11–13, how sin suddenly changed Adam’s and Eve’s relationship. Instead of confessing their individual sin, they began to blame others. Adam blamed Eve and, indirectly, God, because He gave him Eve. “ ‘The woman whom You gave to be with me, she gave me of the tree, and I ate,’ ” he said (Gen. 3:12, NKJV). Eve, meanwhile, blamed the serpent for her disobedience. “ ‘The serpent deceived me, and I ate’ ” (Gen. 3:13) was her excuse. Neither one of them, at least when first confronted for their sin, would own up to their own guilt. How little has changed in six thousand years.

The reality is that sin has affected all human beings. The apostle Paul describes our condition well in Romans 7:15–24, when he detailed the pain of desiring to do what is right, only to find himself doing the opposite: “For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do” (Rom. 7:15, NKJV).

Who cannot relate?

What Paul says is profound. We are all broken people who keep on doing things we know we should not do. Who hasn’t experienced this reality?

Our only hope, says Paul, is deliverance “through Jesus Christ our Lord” (Rom. 7:25). This is why God continues to seek us to lead us to Jesus, who alone can mold us into His image and save us from the devastation caused by sin.

Supplemental EGW Notes

Jesus looked upon the distressed and heart-burdened, those whose hopes were blighted, and who with earthly joys were seeking to quiet the longing of the soul, and He invited all to find rest in Him. Tenderly He bade the toiling people, “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:29). In these words, Christ was speaking to every human being. Whether they know it or not, all are weary and heavy-laden. All are weighed down with burdens that only Christ can remove. The heaviest burden that we bear is the burden of sin. If we were left to bear this burden, it would crush us. But the Sinless One has taken our place. “The Lord hath laid on him the iniquity of us all” (Isaiah 53:6). He has born the burden of our guilt. He will take the load from our weary shoulders. He will give us rest. The burden of care and sorrow also He will bear. He invites us to cast all our care upon Him; for He carries us upon His heart. The Elder Brother of our race is by the eternal throne. He looks upon every soul who is turning his face toward Him as the Saviour. He knows by experience what are the weaknesses of humanity, what are our wants, and where lies the strength of our temptations; for He was “in all points tempted like as we are, yet without sin” (Hebrews 4:15). He is watching over you, trembling child of God. Are you tempted? He will deliver. Are you weak? He will strengthen. Are you ignorant? He will enlighten. Are you wounded? He will heal. The Lord “telleth the number of the stars”; and yet “He healeth the broken in heart, and bindeth up their wounds” (Psalm 147:4, 3). Whatever your anxieties and trials, spread out your case before the Lord. Your spirit will be braced for endurance. The way will be open for you to disentangle yourself from embarrassment and difficulty. The weaker and more helpless you know yourself to be, the stronger will you become in His strength. The heavier your burdens, the more blessed the rest in casting them upon your Burden Bearer. Circumstances may separate friends; the restless waters of the wide sea may roll between us and them. But no circumstances, no distance, can separate us from the Saviour. Wherever we may be, He is at our right hand, to support, maintain, uphold, and cheer. Greater than the love of a mother for her child is Christ’s love for His redeemed. It is our privilege to rest in His love, to say, “I will trust Him; for He gave His life for me.” Human love may change, but Christ’s love knows no change. When we cry to Him for help, His hand is stretched out to save.—Lift Him Up, p. 97.

As divine truth is revealed in Holy Writ, so it is reflected, as from a mirror, in the face of nature; and through His creation we become acquainted with the Creator. And so the book of nature becomes a great lesson book, which instructors who are wise can use, in connection with the Scriptures, to guide lost sheep back to the fold of God. As the works of God are studied, the Holy Spirit flashes conviction into the mind. It is not the conviction which logical reasoning produces; but unless the mind has become too dark to know God, the eye too dim to see Him, the ear too dull to hear His voice, a deeper meaning is grasped, and the sublime, spiritual truths of the written Word are impressed on the heart. The most effective way to teach the heathen who know not God is through His works. In this way, far more readily than by any other method, they can be made to realize the difference between their idols, the works of their own hands, and the true God, the Maker of heaven and earth.—To Be Like Jesus, p. 249.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.