Sabbath School

Adult Sabbath School Bible study guide.

Moses, God’s chosen leader, knew the joys and pains of guiding a mixed multitude through a wilderness in search of the Promised Land.

Read Numbers 14:4–11. What is happening in these verses? Why are the people upset with Moses and Aaron?

A close reading of these verses reveals that the children of Israel were angry at God because they did not trust Him. Moses and Aaron, the human representatives of God’s ultimate Lordship, were easy targets for the nation’s anger. The need for physical and mental safety is a core motivation that all human beings possess. When either is threatened, or we perceive something as a threat to our physical or mental well-being, we can become irate or even irrational.

Read Numbers 13:26–30. Why were the Israelites so afraid? What word of encouragement did Caleb share with them?

The Israelites harbored legitimate fears about the challenges that lay ahead in possessing the Promised Land, “but when men yield their hearts to unbelief they place themselves under the control of Satan, and none can tell to what lengths he will lead them.”—Ellen G. White, Patriarchs and Prophets, p. 389. Moses faced an almost insurmountable leadership challenge in this moment. The fears of the people soon mushroomed into anger against Aaron and Moses and into open rebellion against God. When the people sought new leaders to replace the prophet/leader chosen by God (Deut. 34:10–12, Num. 14:4), Joshua and Caleb tore their clothes and pleaded with the people to trust in God despite their fears: “ ‘If the Lord delights in us, then He will bring us into this land and give it to us, “a land which flows with milk and honey.” Only do not rebel against the Lord, nor fear the people of the land’ ” (Num. 14:8, 9, NKJV).

It’s easy to trust in God when things are going well, isn’t it? How about when disaster strikes? How about when trusting God means discomfort or inconvenience? How well do you do then?

Supplemental EGW Notes

The Lord commanded Moses to send men to search the land of Canaan, which He would give unto the children of Israel. . . . After they had spoken of the fertility of the land, all but two spoke very discouragingly of their ability to possess it. . . . As the people listened to this report, they gave vent to their disappointment in bitter reproaches and wailing. They did not wait to reflect and reason that God, who had brought them out thus far, would certainly give them the land. . . . Caleb urged his way to the front, and his clear, ringing voice was heard above all the clamor of the multitude. He opposed the cowardly views of his fellow spies, which had weakened the faith and courage of all Israel. He commanded the attention of the people, and they hushed their complaints for a moment to listen to him. . . . But as he spoke, the unfaithful spies interrupted him, crying: “We be not able to go up against the people; for they are stronger than we.” These men, starting upon a wrong course, set their hearts against God, against Moses and Aaron, and against Caleb and Joshua. Every step they advanced in this wrong direction made them firmer in their design to discourage every attempt to possess the land of Canaan. They distorted the truth in order to carry their baneful purpose. They represented the climate as being unhealthful and all the people of giant stature. . . . This was not only an evil report, but a lying one also. It was contradictory; for if the land was unhealthy, and had eaten up the inhabitants, how was it that they had attained to such massive proportions? When men in responsible positions yield their hearts to unbelief, there are no bounds to the advance they will make in evil. . . . If only the two men had brought the evil report, and all the ten had encouraged them to possess the land in the name of the Lord, they would still have taken the advice of the two in preference to the ten, because of their wicked unbelief.—Conflict and Courage, p. 106.

Before the distribution of the land had been entered upon, Caleb, accompanied by the heads of his tribe, came forward with a special claim. Except Joshua, Caleb was now the oldest man in Israel. Caleb and Joshua were the only ones among the spies who had brought a good report of the Land of Promise, encouraging the people to go up and possess it in the name of the Lord. Caleb now reminded Joshua of the promise then made, as the reward of his faithfulness: “The land whereon thy feet have trodden shall be thine inheritance, and thy children’s forever, because thou hast wholly followed the Lord.” He therefore presented a request that Hebron be given him for a possession.... His claim was immediately granted. To none could the conquest of this giant stronghold be more safely entrusted. . . . Caleb’s faith now was just what it was when his testimony had contradicted the evil report of the spies. He had believed God’s promise that He would put His people in possession of Canaan, and in this he had followed the Lord fully. He had endured with his people the long wandering in the wilderness, thus sharing the disappointments and burdens of the guilty; yet he made no complaint of this, but exalted the mercy of God that had preserved him in the wilderness when his brethren were cut off.... The brave old warrior was desirous of giving to the people an example that would honor God, and encourage the tribes fully to subdue the land which their fathers had deemed unconquerable. Caleb obtained the inheritance upon which his heart had been set for forty years, and, trusting in God to be with him, he “drove thence the three sons of Anak.” ... The cowards and rebels had perished in the wilderness, but the righteous spies ate of the grapes of Eshcol. To each was given according to his faith. The unbelieving had seen their fears fulfilled. Notwithstanding God’s promise, they had declared that it was impossible to inherit Canaan, and they did not possess it. But those who trusted in God, looking not so much to the difficulties to be encountered as to the strength of their Almighty Helper, entered the goodly land.—Conflict and Courage, p. 123.

The above quotations are taken from Ellen G. White Notes for the Sabbath School Lessons, published by Pacific Press Publishing Association. Used by permission.